Living Behind the Veil

I'm often asked what I wear in Afghanistan and what it's like to wear a veil. It's freedom. Freedom to have a bad hair day, freedom to arrange my chadar to conceal the curve of my breasts and backside, freedom to not be an expatriate for a little while. It means freedom to hide even on the street from the Afghan men's eyes which seem to strip me naked.
When I relax my shoulders and walk less purposefully, less confidently, my eyes downcast and covered by sunglasses, I pass for an Afghan woman. I hear the men whisper in Dari, "Is she a foreigner or local woman?" I chuckle but am silent. On the street, I'm also a free target....freely exposed to groping, sexual innuendos whispered to me as a man bicycles by, free to have stones thrown at me, freely seen as no one's wife, daughter, sister, mother, friend, or boss. I step inside my gate, and remove my chapan and chadar. Now I'm someone's boss, motherhood returns to me as little steps run to greet me, and I receive a kiss from my adoring husband. Now I'm free to his loving and gentle eyes which know and enjoy my curves, free to once again be under the protective umbrella of being a wife, mother, friend, colleague, boss, niece, sister, daughter, woman.

Monday, May 26, 2014

Idol of Might

ISIS crucifies Christian Teen


Name the Idol: Violence and Might1

We live and work in a region with idols of different strength and ancient lineage that many from the West are less acquainted with.  How do we form historical-Biblical-perspective which sustains and encourages us to persevere when the black veil hiding evil violence is torn away, when we see pictures of 10-year-old Syrian Christians  being crucified in front of their parents in the name of the regional god because the parents wouldn’t renounce Him?

Understanding history and the Biblical view of history is one key to maintaining the perspective which will carry frontline Message bearers in and through the tidal wave of evil sweeping the region. The prophets unequivocally and unanimously condemned violence (Hab 2:11-12, Micah 2:1-2; Amos 3:10).  The Bible is clear that “not by force shall man prevail” (I Sam. 2:9; Mic7:16; Zech 4:6).

Just as few voices were raised in the ancient world to protest the ruthlessness of man, so are our voices too quiet in the face of the scourge of violence sweeping across the region. The worship of might, power, the sword in the name of a god is nothing new.  The current powers aren’t called Anu, Molek, or Baal, and they aren’t more or less evil than the ancient powers. The prophets denounced the pride, boasting, arrogance (Isa 10:12) the angers, the oppressors (Isa 14:4-6), the destroyers of nations, those who inflict waste, ruin, death (Jer. 4:7), those whose own might is their god (Hab 1:11, ).1

Mary, the sweet teenage mother of Jesus, shows us the way. The young, unwed, pregnant teenage girl courageously faces a society normally intent on stoning her to death for her apparent crime…not unlike the modern day Middle East and Central Asian cultures do.  She sings, “…He has brought down the mighty from their thrones and exalted those of humble state…” Her song shows us the historicall informed perspective of a God who acted in history to use the young and the weak to bring forth the One who would conquer all empires of all time through the greatest act of sacrifice. 

Mary repeats the promises of God through the prophets.  His heart goes out to the humble, to those who are not prideful in the thoughts of their hearts (Luke 1:50-52).  God will restore, He will heal, He cares, He gives refuge to the refugees, He give fresh joy (Jeremiah 30:17; Isa 14:32; 29:19).  Eventually the Assyrians, known as the greatest and most ruthless killing machine of the ancient world, were brought to an end. 

The governments and ruthless men in power in 2014 will also eventually give way to the Kingdom proclaimed by King Nebuchadnezzar: “How great are his signs, how mighty his wonders! His kingdom is an everlasting kingdom, and his dominion endures from generation to generation” Daniel 4:3, 34-37.  There is hope, for “They shall beat their swords into plowshares, and their spears into pruning hooks; national shall not lift up sword against nation, neither shall they learn war anymore.” Isaiah 2:4

The Prophets, Abraham Heschel, Chap 9.

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